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Contemplations from September to now



The easiest and fastest way to grow on the spiritual path is to be fully aware of his burning desire to be important and recognized.

not look at the negative side of those who have not been right with you, but rather the act of help that will lead to greater spiritual reward. "

The entrance is on a spiritual feeling gratitude for all that happened in his life and the people involved in it. "

Fear is the biggest obstacle on the spiritual path: Face your fears.

See yourself in others and others see in you.

Be yourself

Distancing from your mind you will have the understanding of all things

When voluntarily cease all judgments, there is unity with all that exists

The awakened acts without having to do anything, this is not a practice.

The Awakened is empty and thus capable of. One should not try to empty itself.

The Awakened is detached from all things, and therefore one with everything. The posting when "practice" that leads to indifference and detachment.

The Awakened sees the world as himself. He loves and cares of the world as himself. For the awakened all things are perfect as they are.

The Awakened, unmoving, and the action comes from itself. The Awakened allows things to come and go, like clouds in the sky. The awakened supports all beings without trying to do it.

The Awakened is open to everyone and everything settles down.

The Awakened is one with what was there before the birth of the universe
: What is eternally present, which is born and dies,
that has no beginning and no end, always unchanging, lonely, empty, infinite, blissful
, the 'I' ever.

The Awakened remains motionless until the action is not based on perfect
alone. The Awakened is free from all points of view and concepts: One is with
what it is.

The Awakened travel without travel

Awakening is open to all people and all situations and flows with them.

The Awakened sees the world emerge (emerge) from the void, because it accepts the world as it is
. At a time when awakened the world to accept what is
, the Awakened stabilized in the primary self.

The Awakened has neither will nor illusions. The Awakened simply
lives (lives) in reality

The awakened does not seek to change the world. For waking up is perfect and holy

The Awakened sees things as they are, does not seek to control or determine.

The Awakened does not try to convince altri.Il Awakened knows what must happen will happen and what should not happen will not happen, and that the universe is always out of control

The Awakened has no plans or a predetermined goal. The Awakened
accepts himself and the world accepts the Awakened. The Awakened
knows himself and therefore has the wisdom.
The Awakened has no inner conflicts and so has the real power. The Awakened
embraces death, because death does not exist for the Awakened One.

The Awakened knows that there is anything to learn, you only need to unlearn




The Awakened does not achieve anything, because there is not anything to be realized.
The Awakened does not understand anything, because there is nothing to understand.
The Awakened does not know anything, because There is nothing to know



"The Awakened does not perceive anything as good or bad, or as right or wrong, and therefore has no preference, and therefore does not try to ... change the way in which Things are "
" The Awakened One does not cancel or ignore, or justify not resist what is, internally or externally, but is just ... aware of what is "

Sri AmmaBhagavan

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Oneness Awakening Course 20 / November 21, 2010 July 25, 2010 Webcast


Oneness Awakening Course
Awakening Course Unit A PESCARA

20/21 November 2010
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Luke 17, 11-19 The leper healed and saved

28 th Sunday in Ordinary Time - 10 October 2010 -

Vatican Radio - Christian Horizons

Biblical Commentary by Don Fabio Rosini

Luke 17, 11-19

¹¹ the journey to Jerusalem, Jesus passed through Samaria and Galilee. ¹² entering a village, he was met by ten lepers, which stood at a distance, ¹³ raised their voices, saying: "Jesus Master, have mercy on us. " ¹⁴ When he saw them, Jesus said, "Go show yourselves to the priests." And as they went, they were cleansed. ¹⁵ One of them, realizing he was healed, came back, praising God with a loud voice; 16 and fell at Jesus' feet and thanked him. He was a Samaritan. 17 Jesus asked, "Were not ten cleansed? And where are the other nine? ¹⁸ no one found to return and give glory to God except this foreigner? ". And he said ¹⁹ "Get up and go ', your faith has saved you."

We have in this gospel the story of ten lepers who stop at a distance and shouted: "Jesus, Master, have mercy on us!" Here. Through this situation we already have elements of . Lepers stop at a distance. Sure. Rule of the leper was to stay away from the healthy. The leper was a lonely man, who was away. The image of leprosy, existential picture is very strong, very profound. Talk about this disease that does not allow ego to get close to another. Talk of the infection. Talk about a disease that leaves the large neighbor. In fact, these remote for mercy. Jesus tells them: "Go and show yourselves to the priests." These come and go as they go are purified. Note well. Why do you say "Go and show yourselves to the priests?. The ancient rite of purification of the leper in the case indicated that the healing of a leper, who was to say "the leper is healed may be reinstated in the village" was the priest who was to officially declare and verify the wounds healing. It is interesting that Jesus did not heal them, and then sends them. Sends them and then heals them. Lepers have to leave, move towards the priest, although starting from lepers. And here's the secret of that healing. It 's a story that back in various passages of Scripture. There is one in particular as regards their a leper. Naaman the Syrian, who is healed by the prophet Elisha healed up and is an act of simple obedience. Wash seven times in Jordan. This thing here indicates an act stupid, small, infinitesimal, which should solve a big problem like the plague. And it is obedience that is where the figure of this healing. Other cases we have to obey them in the Old Testament. But the case of this leper who is a stranger who is healed. Why? Why does something that he looked stupid.

These gentlemen left for the priests to go there in this one small act of obbiedienza. Do something illogical. Why would they say: "Before I heal, then go to the priest! "They go. As they went they were cleansed.

But the noblest part of the story is here.

One of them seeing themselves healed back praising God in a loud voice. And then what happens? What can heal, but despite this can not change our heart. Many people expect miracles in life. But! It will be so important? What you need to have a healthy body and a sick heart? Maybe better to have a sick body and a healthy heart. I saw people in a hospital bed with a heart full of love.

Then ten are healed, but only one returned to thank. Only one back because he realizes that the thing does not go so great. Not here it takes just healing the relationship. Not enough to be healed, this man wants to go back to Jesus, he wants to bow down to Him and He wants to approach this man is curiously a Samaritan, a foreigner. "The others where are they?" Says Jesus has not found anyone who would come back to give glory to God except this foreigner? There. It is interesting that an alien who returns to thank. Just as in the Old Testament history of the leper healed for excellence is what we have mentioned earlier, of Naaman the Syrian, a foreigner is healed and Jesus will say its in the synagogue in Nazareth "There were many lepers in the time of Elisha, yet none was healed except Naaman the Syrian, "is an alien who has understood the story. Why ten, in fact, we repeat history, have been cleansed, but only one receives a word a bit 'bigger. For when Jesus said, "you have not found anyone who has gone back to give glory to God except this foreigner," the says: "Rise and go, your faith has saved you! The others are just healthy. You are saved! "Ten cleansed, and one saved.

Salvation is more than just health. The salvation is that he has found the Lord, having found the 'axis real life, have found a point of reference and have found the life that goes towards good and should not be haphazard, it depends on gratitude, dependent upon the accepted true sign of the benefits received.

How ungrateful is that in this world. How many people How many people are ungrateful to God who does not thank. Who knows no thanks. Who is that thanks? a foreigner. It is typical. This is very important. Why, in fact, the alien is what it is embarrassed. It is everything that lives as something that belongs to him because he is a stranger. The Israelites, seeing themselves healed, they have to thank, but a Samaritan, you see cured by a Jew, which should be his opponent, returns to thank him because he understands what that gift is received.

To have a heart full of gratitude, we must remain strangers. We must keep people surprised by what they receive. We have this tendency to trivialize everything. To make things clear. people to become so, so that everything is acquired, possession is everything, everything is owned, everything is already mine. Save me? Of course I saved. I am entitled. This is something that I am, I put myself in his pocket and go forward. I care about me? The stranger, the outsider, what is new. When a new person in a environment is new, is careful, measures his words, his steps, then after a month, you do not remember anything. After a month is sloppy, no more bay. Staying foreign in Christian life, to know the graces you receive. We take for granted everything we receive. Many times, when we lose something, we understand it. Only when a limb hurts us understand what is nice to have that artist. When something is taken from us the grace to understand it. For this we need to keep shining soul, keep foreigners keep strangers, keep wondering why God gives us to do things we do. Surprised the word that speaks to us, the grace to celebrate this Mass this Sunday. Have the grace of the Word, Christian fellowship to all that follows. Keeping foreigners and learn that when one is accustomed, one does not see anything.

When two spouses are married, the first time is very attentive to each other, then they become routine, this routine, then begin to disrespect, are starting to no longer be maintained towards each other and then maybe then it happens that there is a risk the lives of two spouses and one realizes how beautiful it is to have the other side.

why our life is precarious. For this God claws often with things that make us tremble. We thank God that life, very often, we dance under my feet, thank God that things are never safe. To keep foreign surprised and grateful for what we have. We thank God that nothing is given us in the final possession, thank God that they were strangers, even if we forget. Foreigners in the salvation foreigners in the beauty, the life and paradise. The life of a Christian is the life of a pilgrim who can not stay at his home, and move towards a goal. If I forget to be a pilgrim and I installed, I forgot my gratitude, I forget the beauty of the goal.

May the Lord grant us to wake up often, be vigilant, very often about our real condition and accept what is truth. that all is grace, everything is a gift, and we possess because he is magnanimous and not because we deserve it.

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Luke 17, 5-10

27 th Sunday in Ordinary Time - 3 October 2010 -

Vatican Radio - Christian Horizons

Biblical Commentary by Don Fabio Rosini

Luke 17, 50-10 We are useless servants

5 The apostles said to the Lord ⁶ "Increase our faith." The Lord replied, "If you had faith as a mustard seed you could say to this mulberry tree, 'Be uprooted and planted in the sea, and it would obey. ⁷ Those of you having a servant plowing or keeping sheep, will say when he returns from the field, 'Come immediately and sit at the table? ⁸ did not quite say 'Prepare to eat, rolled up her dress and servimi, till I have eaten and drunk, and after you eat and drink too? ⁹ It is grateful to his servant, because he was commanded? 10 So you also, when you have done all that is commanded you, say: 'We are useless servants. We did what we had to do. "

The hear that song is taken from chapter 17 of Luke. The apostles asked Jesus to increase their faith. Jesus' answer is not immediately understandable.

Yes They ask faith, but the apostles respond in a paradoxical way, "If you had faith as a mustard seed you could say to this mulberry tree to be uprooted and planted in the sea" and it would obey. What does it say about this answer? This is a reply to a paradoxical language typical Semitic, but to uproot a mulberry tree, if one has done this as a mulberry tree, is a huge thing, a more powerful roots of the trees, and planting we are absolutely in the sea ' absurd. What does it mean? Do something difficult, absurd, absolutely unattainable.

This is related to a quantity. Having faith like a mustard seed. A mustard seed is a infinitesimal object is small. Other times it is compared to the kingdom of heaven as a little thing that makes a big thing, but here it is merely taken as a unit. It 's a thing hardly watchable with the eye. We see little eyes. You lose. It can be confusing.

Then the disciples asked: "Increase our faith!" By introducing a quantity issue. Increase, increase. Faith, answered Jesus, is not a quantity. Quantifying the faith. Have faith as a mustard seed, who knows what to do, to make things more impossible and absurd, useless, however, is not the point here. The Faith is not a quantity. Faith, we do not have as much or do not know how much. Faith is an act. Faith is trusting God now You tell me: "Increase my faith," and Christ says, "And I tell you: practice the faith." This is living faith. It is not a question of quantity. Why do not we have faith in your pocket ever. Faith do not have one for sure. How often touching to hear: "Ah, I have great faith!" Mammamia. Blessed are you, a lot of faith .. tell me how many pounds?

This is not the point, because this text, we introduce a logic that is the logic of a service. It is not a result we have to obtain, but is entering a service logic. The service that we are called to make us understand one thing. It is not that a once took a leap of faith in God, once it is open to trust in God, has opened her heart to the love of God, what this leads to a status that is final. Then I, as I have done these things have come. No! It always starts again from scratch. Faith is like that. Do extraordinary things? Make Wonderland? Remains poor. Faith does not have it ever. Faith is one thing that always asks you to grow up, to walk. You wake up in the morning and you have to enter the faith. You wake up in the morning and faith is the faith of yesterday not today. And 'the faith you need today, is not the faith of yesterday. Although yesterday's faith helps you, supports you, encourages you, makes you easier to measure.

And this brings me to this famous term, this useless servants. Let me say something a little unusual about this definition.

At the end of this text that speaks of doing what God gives us to do, this is faith, make the our service and to be happy and to live their faith. "So you also, when you have done all that is commanded you, say we are useless servants. We did what we had to do. " The idea is that it is unnecessary. Here, it derives a concept of not being very humble essential, what is certainly important, we need, however, because unnecessary, already in Latin means something a bit 'different. In utilis , ie one who has not useful. Within acreios, there is a privative alpha compared to a term that indicates who is entitled to salary. We are not entitled to wages. I do not have to pay. We are a non-profit. Unnecessary for this. In fact, they say: "We are servants who should not be paid because we did what we had to do."

ie. Here we must understand that the reward of faith is faith itself. I do not need to have a lot of results, I have no need to be paid, to live the life of faith. You live the life of faith the reward in itself. That is the reality of living things of God, to work in his vineyard, already is salvation.

When we see people, even in Church services and then they make complaints, they pass the bill, are, in fact, their rights because they have services, we are dealing with people who have not received the real reward. They want to reward the men, by the recognition, they want in this world, even if they are in the Church. The real reward is just the service. The service that God gives us to do. That is our joy, our treasure. Work in the vineyard of the Lord. St. Paul says these things here. "It's not for me to boast, but how can I live without this? How could I live without evangelize without proclaiming the Gospel. " In fact, says the second letter to the Corinthians, God loves a cheerful giver. God loves a cheerful giver that this is the one that willingly, who from being happy to give. We have an army of Christians by paycheck in hand that wants to be paid, they want to pay for their acts Christians, for their acts of faith.

This is enough to be misled by faith. Life is the gift of serving God. Living being able to make beautiful things that God gives us to do, but what else have we? But what is most beautiful to be able to serve the one that must be served. To go to bed at night thinking, "I have accomplished my mission!" But what I want more from life. Faith is living like this. If I want something to put in your pocket as a result, a quantity that can give me some confidence, I did not understand what God gives me to do. God must be grateful to us for what we do? Mah! Then it is because he is good, generous, magnanimous is . But we must be, like, themselves from this economic mindset that everything must be paid. So all must have a feedback. We are not entered into the logic of faith. God has the right to ask for services? Sure! Sure! God has the right to ask me to accomplish a mission? Definitely yes! What will be my reward? Accomplish the mission. What God asks me, are gifts that makes me. What God asks me to have put her through that in my life. Woe to me if someone else's servant. Woe to me if I'm before God as people claim, we are called to be happy good things that we have the opportunity to do. That is our reward. Faith? be exercised there. Faith grows there. Faith increases if it is to increase there. In practice than it is what God calls us to do.