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Matthew 5, 1-12 - Christian t you? Travel through discoveries that God has prepared for us. Men of God

4th Sunday in Ordinary Time (A) January 30, 2011

Vatican Radio - Christian Horizons

Biblical Commentary by Don Fabio Rosini

Matthew 5, 1-12

The Beatitudes

¹ saw the crowds, he went up the mountain, and he sat down, his disciples came to him. 2 Taking then the word, he taught them:

3 "Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

⁴ Blessed are those who mourn,

they shall be comforted.

⁵ Blessed are the meek,

they shall inherit the earth.

6 Blessed are those who hunger and thirst for righteousness,

they will be satisfied.

7 Blessed are the merciful,

they will receive mercy.

⁸ Blessed are the pure in heart,

they shall see God

9 Blessed are the peacemakers,

they shall be called sons of God

¹⁰ Blessed are the persecuted for righteousness' sake,

for theirs is the kingdom of heaven.

¹¹ Blessed are you when men revile you and persecute you and utter all kinds of evil against you because of me. 12 Rejoice and be glad, for great is your reward in heaven. Word of the Lord.

The speech of the Beatitudes - Since we are positioned in the travel of the ordinary life of the Christian faith, we arrive at this point in reading a some constant that is made of the Gospel of Matthew, and after hearing, the Sunday preceding the start of the announcement of the kingdom of heaven, behold, Jesus inaugurates his more detailed announcement. The longest speech, which is Jesus in all the gospels. Send continuously that there is more consistent in the Gospels. We have these chapters 5, 6, 7, in on Sundays to come listen extrapolations.

structure of each beatitude - This discourse begins with this proclamation. A little 'we must understand the structure of these eight beatitudes, which are, in an incessant, repetitive, consistent with themselves. We listen :

"Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

⁴ Blessed are those who mourn,

they shall be comforted.

⁵ Blessed are the meek,

they shall inherit the earth. "

The fact that the word blessed is always repeated at the beginning of the text, makes captures our attention a little bit and then we end up polarizing the beatidudine the first words that come after the word blessed. That is, the poor in spirit, the afflicted, the meek. So we lose the true meaning of bliss. We think that the blessed are the poor in spirit, those who weep, the meek, the merciful, those who hunger and thirst for righteousness. They are not blessed for that. Because the other element in a pounding back in each of the Beatitudes is the word why. For theirs is the kingdom of heaven. They shall be comforted. For they shall inherit the earth, and so on. There's that because that is just as important, especially at a syntactic level is the focal point of cause and effect. Why am I blessed?

The poor in spirit - The poor in spirit are blessed because they are poor in spirit, but because this condition puts them in a position to have the kingdom of heaven. Those who weep are not blessed for this, but because this is a starting point to get to that condition shall be comforted. With a beautiful person divine. Because it means that God comforts them.

Myths - Blessed are the meek, for they will inherit the earth. The mild, that is, one who does not fight is the one who will inherit the land tenure.

who hunger and thirst for righteousness - Those who hunger and thirst for righteousness are blessed, not because in this situation of poverty in respect of a subject that we need to understand better. Justice is not our justice lawyers of our courts, no. And 'the justice of the kingdom of heaven, God's justice, the relationship with him. Is due to us being hungry and thirsty for a full relationship with God This condition of poverty, this lack is the starting point to get to satiety, to reach the fullness.

The merciful - Blessed are the merciful for they shall obtain mercy. That is, seeking. It means that they were so in need of mercy. So these are blessed because they were not merciful merciful, the fact that mercy is merely a secondary data in relation to another thing more dear to his heart may be forgiven them, they find they need mercy .

The pure in heart - Blessed are the pure in heart for they shall see God's pure heart is someone who has a heart circumcised. He has a heart that said its not. It 's pure. It is not confused. Quality alone. This act is a painful act. An act of renunciation and self-denial. But this is not the point. The point is to see God The point is to have your eyes open concerning the invisible and to get to the contemplation of God in paradise.

The peacemakers - Blessed are the peacemakers, because this thing makes them children of God, proclaims them children of God and this is their pride. Not the fact that all say: "How have you been good at this."

But in the end you are really interested in the kingdom of heaven? - This shows the true order of things. The problem here is that these beatitudes in their paradoxical nature, we ask a question which is repeated eight times: "But you are interested in the kingdom of heaven? But you are interested in a consolation true? But you are interested in an authentic land? But you are interested in a fullness that no one can ever take away? Do you care to find mercy? Do you care to see God? You urgency to be a child of God? You have the desire of the one thing that is really full, which made the kingdom of heaven is within us?

Back to the first part of the bliss - If a man is interested in this sort of thing, if a man is interested in this fullness, he must return to the first part of the Beatitudes and find these strange eight roads. The roads to get to reach, for the wonderful things that this text proclaims.

The poverty of spirit - Poverty. Being poor in spirit is a way. Poverty is not pleasant, and unpleasant. Being poor in spirit means to have an inner begging. This beggar who hate us so much, it is actually the condition of possibility in order to have the greatest wealth.

Crying - Crying is a good starting point to get a real consolation. In tears we understand some consolation stupid, foolish, that we do not need anything, that does not lead us anywhere. Crying is a moment of wisdom about life. Crying is an important place, a gift that God makes us suffer and we at that time, but in reality we are preparing for something else.

Gentleness - Meekness , the form of deference to which the others are stronger than us and we are not opposed in rivalitaria another way, the knife is not a condition that we hate. We hate to move sheep to people malleable. We like to impose on us. Here, taxable income and losses to the ground. And you lose possession that God wants to give. Take your, what you want to take alone, with your strength and your aggression. Be gentle and the way of genuine possession.

Hunger and thirst for righteousness - have to hunger and thirst for righteousness. Does not feel right. Learn how to be questionable people. Need for greater justice. Knowing of his sin, and then they need to know that mercy is merciful. Being able to not have the right to judge. Having the vision and the sense of what we can not afford to assess because many times we have explained our own sins, but we want to explain the sins of others.

The pure - Here fifths and all these things lead us know that our heart is okay. The pure in heart are those who have not the heart block, such as those that take and if they keep it as is. No. It is not true that we have to go where your heart takes you. No. We know very well where it would bring the heart and choose, because some things are right and other things are totally unpacked

be persecuted - and then, paradoxically, all these things lead us to be happy to be persecuted. The persecution is the exception. The persecution is the one who is thrown out. Etymologically this means the word. It means cast out, put the margin. Persecuted. So what does that mean? It means you need to be excluded from this world to reach the kingdom of heaven. Eccerto. If you're in this world, in the middle, you're not in heaven! There is little to do. For someone who is approaching the threshold of the kingdom of heaven must be one that is far from the center of this world. What harm is there if people think badly of us who follow the Lord Jesus Christ. But that will never disappoint extraordinary the fact this world because we got to follow the Lord Jesus Christ. Fortunately! But luckily there is opposition, fortunately that there is no applause for those who are serious about following the Lord Jesus Christ. We must beware of success. Discussed below is the text: "When everyone speaks well of you, so did the false prophets did your fathers!" To be true prophets must be marginal in this send

Christian life - Well This is an interesting life, a great life. A fabulous life, special, unique. The life of the Christian life is not a banal, predictable. New complete, is a journey in discovery that God has prepared for us.

A Straight Weave With A Bang

Retrieved Conference Skype Sri Bhagavan with Moscow 23/11/11


D1: Namaste dear Bahagavan. Long life. You're bringing us light and we rolled his eyes. Sorry about that. I was thinking hard about what prevents me to accept everything you're giving us so generously. Why the passion for revival and the fear in me are the same.
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A tsunami of Awakening

Excerpt from the News Letter site ONENESS FLORIDA:

huge wave of grace, a tsunami of awakening will sweep the planet. Sri Bhagavan has called the Bulldozer! Dr. Johan Calleman, world expert on the Mayan Calendar (a formula that explains the progression of time and the evolution of consciousness) explains that the ninth and final round of the Mayan Calendar will begin the 11 Feb. and will end on October 28 2011, closing the period. Moreover, according to Vedic astrology, the Sun enters Aquarius in the February 11, 2011.
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Killing Me Softly Free Online Movie

Men God ( Des Hommes et des Dieux .) Directed by Xavier Beauvois .

By:

Lambert Wilson, Michael Lonsdale, Olivier Rabourdin, Sacrina Ouazani, Philippa Laudenbach, Jacques Herlim Xavier Maly, Jean-Marie Frino. France, 2010

the night between 26 and 27 December seven Trappist monks of the monastery of Tibéherine, in Algeria, are kidnapped. On May 21, the Armed Islamic Group (GIA) claimed their execution. On May 30 their heads, no bodies, which will no longer be traced, are done to find near the convent. This is the chronicle of this story now translated in film.

The film is wonderful. Slow and beautiful. Simple and elegant.

describes the charm of some lives donate. Describes the doubts, fears, anxieties, courage, hope, kindness, friendship, kingship of these men, animated by faith in God and trust in humans. Rare to find a movie made so well and that makes it visible, so that adequate, a fact often difficult to tell. The reality of faith and its implications hidden often ineffable, difficult to define.

The eight monks in the reconstruction of historic photos

The real photo taken at the monks Tibéherine

The kitchen of the convent, now inhabited by a priest and a Sister

The scale by which the kidnappers during the night reached the monks' rooms on the upper floor

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Matthew 3, 13 -17 - Did you know? Jesus begins with us from below zero.

Feast of the Baptism of Jesus January 9, 2011

Vatican Radio - Christian Horizons

Biblical Commentary by Don Fabio Rosini

Matthew 3: 13-17

B attesimo of Jesus

13 Then Jesus came from Galilee to Jordan unto John to be baptized by him. ¹⁴ John tried to deter him, saying: "I need to be baptized by you, and you come to me?". 15 But Jesus said, "Leave it for now, it is fitting to fulfill all righteousness." Then John consented. ¹⁶ soon baptized, Jesus left the water: and lo, the heavens opened and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, "This is my beloved Son, in whom I am well pleased. "

What it means to be in front of the baptism of Jesus - The celebration of this Sunday is the feast of the Baptism of Jesus Of course we can understand something of our baptism and we certainly take all the parallels are there. But we are in front of the baptism of Jesus

refuses to John the Baptist baptized Jesus - Jesus enters his mission. John the Baptist who heralded the coming stronger than him, bigger than him, and he expects a type of salvation, a type of priority, a certain kind of order in things. So when faced with the man who was waiting, Jesus appears, is the Jordan, he who comes in and says, "But am I to need to be baptized by you, and you come to me?" Here. Giovanni Battista precisely because he refuses? John the Baptist was preaching a baptism of forgiveness of sins, the baptism of repentance, a baptism where the people, and there is a lot of our baptismal process, had to acknowledge their poverty. Did you expect from a God who comes, judge, save, of course, but that basically remain the same though.

Jesus another justice be done - And then soft and then through this diatribe between John the Baptist and Jesus we discover that Jesus has another justice be done. Why is justice that a sinner is a sinner and a fair is fair. But if we want to fulfill all righteousness, to perform fully the plan of God is justice, we find that God has another way of thinking. What is justice? Justice is one that is going well and that if he misbehaves, we must punish. This is our human justice.

God's justice - The justice of God is that if one misbehaves, is shown in full, is visible in the light. That if one loses his life shall be detailed in this life. The justice of God is not punishing the guilty, but to save the guilty. Justice is not that if one hates to be embarrassed and be placed in the position of having to pay for his mistake. No! Who withdraws from his mistake. This had already been told by the prophets: "I do not want the death of the sinner, but that he be converted and live." This is all righteousness.

Jesus takes to get from that partedicoloro SIDEV convert: enter our role - That the Lord Jesus did not take the side of the court assessing, but they put away. Log in Baptism. This is humiliating. That right, that the clear, the sun, the innocent, that he is going to get in line with the sinners and starts doing the same acts of sinners, is the very secret of our adventure of Christians from the fact that Christ descended. We are still celebrating the mystery of the Incarnation, the atmosphere after Christmas, just for this celebration. But what does it say that the Lord Jesus came among us? E 'come to be at our level No! E 'come to get any lower than us. It was put in place that belonged to those who were converted. Why? Because that's where we want to save. He'll come in the darkness of our moment. He will leave to take our lead role.

His mission leads him to take our waste - up to take over what belongs to us. This is justice for God We can understand some of these things that are not complete strangers. A father, a mother to feel that justice is the salvation of their child. Whatever It Takes. Here this is how God feels the shadow of justice. We believe that we are faced with an instance of emitting ethics when we stand before God; Instead we are faced with someone who is willing to be our doormat. Someone who is willing to take everything that is problematic for us, to take the difference of our being, as it does on the cross. And in doing so will go into history. Doing this will come in the proclamation of his relationship with God, his dignity as a child loved, where he lives in all the good pleasure of God

Jesus comes to take us where we are: starts with us from below zero - In fact, it is curious, who is it that you liked, desirable, pleasant? Who is it? It 'a person who is successful, a person who requires a person who enters a zone of self-affirmation. Here you will find the good pleasure of God, who has spent the last place, who has put behind him, who came back from the shop. There is a particular geographical area. The place where John the Baptist baptized is one of the most depressed of the earth. We know that the Dead Sea, Jordan where it ends, is the area of \u200b\u200bthe earth's crust, the lowest in the world. We are at the highest level below the sea. Here Jesus comes down from those parts. For the Lord Jesus begins from here? Why start from below zero. And 'from below freezing to us to take very often because we are there. Under zero. And 'from below zero that we can encounter. Christ truly became final. We in this baptism of the Lord proclaim a God, we say we follow a God, to trust a God who becomes our slave. What you put in last place. How can we be afraid of a Diocosì.