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MESSAGE ON JAPAN

Japan may soon overcome the current crisis and emerge stronger in all spheres of life.
The crisis would help Japan to emerge as a nation awakened. Oneness Temple at the prayers are going to help the victims of the crisis and to encourage the ... to release those who have left us. The
Deeksha Givers in Japan should help with the free people of Diksha from trauma caused by the event.
E 'can feel the enormous love from around the world for loving Japanese. Arkady
From:
6 am local time Japan (22 hours ndt in Italy) are the most favorable moment so that the Deeksha is decisive.
E 'recommended course of giving diksha at any time.

(Gratitude to Mary for posting Bernett message from Galina Zaminski originally sent in by Russian Arkady Venediktov who is in at the Golden City Oneness Temple).

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Sri Bhagavan Sri Bhagavan first webcast with India November 21, 2010

FRANK De Robertis

In a group of 200 children aged 12 to 15 years has happened that most of them moved spontaneously in higher states of consciousness, without it we would have done anything for this to happen. They saw their past lives, had experiences in exit from the body, flew home to see what their parents did, talking to trees, or there were strange phenomena such as clouds that followed the children, or talking to God, That same God worshiped at home ... that is happening a lot of things very, very natural, and just as naturally have become healers. No one had taught him nothing. They could heal themselves and others. All these things have happened in a very spontaneous. This phenomenon was later grew and became what we call the Oneness Deeksha or Oneness Blessing, as known in many countries around the world. So what is this

Diksha? The Deeksha is essentially a transfer of divine energy which, in turn, awaken the Kundalini and Kundalini in turn creates changes in the brain that lead, as a consequence, the realization of God or enlightenment or sometimes both.

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Sri Bhagavan: Sri Bhagavan wishes acceptance

A man goes to his master trust that fails completely to love, you feel very desperate and asks: How can I develop the love in my life?

The teacher looks at him and asked him: How are you when you get angry? How are you when you're jealous?

And the man felt impressed by the questions it considers out of place, she took courage and asked: Why do I get rabies? Why do you ask of jealousy? I asked you love!

And the master with all his simplicity, answered him: The love of which you speak is unity and can not be experienced as long as there are parts of you repressed.

If you want to love you afford afford afford to be angry and jealous and enable every facet of yourself.

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Matthew 4:1-11 - The three ways of thinking that separate us from God

1st Sunday of Lent (A) March 13, 2011

Vatican Radio - Christian Horizons

Biblical Commentary by Don Fabio Rosini

Matthew 4, 1-11

Temptation

1 Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. ² He fasted forty days and forty nights, he was hungry. 3 The tempter approached and said: "If you are the Son of God, command these stones to become bread." ⁴ But he said: "It is written

not live by bread alone man,

but by every word that proceeds from the mouth of God."

5 Then the devil took him to the holy city and set him on the pinnacle of the temple ⁶ and said: "If you are the Son of God, thrown down, it is written

will command his angels concerning you,

and they bear thee up with their hands,

lest you dash your foot against a stone .

⁷ Jesus replied, "it is written,

not groped the Lord your God .

8 Again the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor, and said ⁹ "All these things will I give thee, if, prostrate yourself and worship me." 10 Jesus said to him: "Go away, Satan! It is written

worship the Lord thy God

and worship Him alone .

¹¹ Then the devil left him, and behold, angels came and ministered to him.

Word of the Lord.

Apparently a sort of fairy tale, this book hides a depth not sondabile - It seems a bit a challenge a bit 'far from our life where one stands as a spectator to see that Jesus is better than the devil. There. In fact, this text is absolutely no depth sondabile in the few words that we say now and in the many words that one could say with plenty of time.

The theme of temptation as an opportunity to choose given to us- This text is the text you want to open Lent. This is the text that confronts us at the time of truth. The time in which to address the theme of our change. Pull out of our beauty and analysis of the wrong things.

Here we are faced with the theme of temptation. The temptation is this reality linked to the exercise of our freedom. The tempter has to perform his ministry, because we can not love God "for strength." We can not serve "to coercion." We need to choose. But choose what? Here appears the temptation, the other hypothesis. So we see in this fight, in this controversy that exists between Jesus and the devil, the two options. And concern about what the two options? The basic theme of two of these three temptations is to be children of God

The first temptation: things will always be edible? - How it appears the temptation in Jesus? " If you are a child of God .." But, as you are the son of God? If I am the son of God, how I feel? What follows from this condition here? If you are a child of God, then the stones will become bread. Meaning? Things will always be edible. Even the stones must be functional to my satisfaction. I can never be frustrated. If God is my father, I have to be good forever. I must always have a full belly. I can not be frustrated, disappointed by the things. I must always have a satisfaction. That's all that needs to become bread. It must be edible.

A chilling solution to those who live alongside those who have accepted this logic - This thing looks like a great offer, it looks like a really nice, pleasant, but it is chilling. You think you feel the other side than those who attempted to live like that. Having always tried to live all over compensation. Having everything from satisfaction. This man, if he marries, his wife must always satisfy. The wife must always be an edible sandwich. One thing nice. A child must be for him something that comes about. The work must be something rewarding. A relationship of friendship should be something where he forages, have fun, all right, is well and still doing well. Sieves beside you, a piece of this kind of selfish!

So, we live very badly, because our life is not that. Living well means means to live as the children. The children who are starting to suck the life from taking breast milk, should receive, receive, receive. So this is a phase that never changes. It is the hearing that never ends. One has to go to eat all his life, all life to satisfy them, a lifetime to fulfill. And when you love a man who has never done so? When a man who has never done so will be able to do an act of self-giving? Even if the stones to be bread, even the stones you should eat this one, but then imagine what it must be around anyone who has embraced this logic. Must be reduced to being a servant. To be available.

Accepting that in life there are not only rewarding, but there is something more than meets: the good that we do! - This fight here is a very serious battle. It's the battle of accepting that they live not only that. We do not live only in satisfaction. But there is something that satisfies more. The will of the Father. It is to make a mission: to live by every word that proceeds from the mouth of God There is a mission. There a being able to perform the word which God has written in the depths of our soul. Even the most pagan, as far as foreign to the things of God, is not foreign to an interior light, deep, which indicates that something good: the light of the good. This is the word of God! This is the word for us Christians, fortunately, is given explicitly. It is something that God tells us. It tells us that we must make good. The mission to which God has called us. You can not live like the children, thinking only of satisfaction. Must know how to accomplish a mission.

And this is only a temptation! Think about how important all the rest!

The second temptation: to force God to go on the spectacular and give us feedback? - And the second? Also, " If you are the Son of God, throw yourself down!" brought him into the holy city. At the highest point of the temple. " Thrown Down!" mean? Do one thing striking, extraordinary, amazing, because God has protected. But how? He did not say in Scripture that will protect you in every situation? Which will avoid any danger to you? E So what? Thrown out! Compel God to go on the show.

The temptation of having suffered a return - is the temptation to success. Of the statement. It's that temptation to which a person must always be reflected. Must have answers. Must always be faced with things that are clear, where God responds immediately, where all things are effective. Where has happened. Living this life is a worrying prospect!

life but also provides for the failure, the waiting, the irrisolvibilità - Because in life there is a failure. There is the expectation. There are things that are not resolved immediately. Because many things are done with patience. Many things are done by starting small. You can not expect soon to have results in a lot of things in our lives. Many things must be built slowly.

The man who reasons according to this logic: the son of haste and anxiety - And who is that man can not live in a state of frustration? That can not live in a situation where there is an immediate success or otherwise in which there will be? There will be other things to do. There will be other things to do. He is a concern. A dangerous man. He is a man who will not be able to live in precarious reality. In indefinizione of reality. Just want feedback. He has to throw and they immediately have to respond. This is not a child of God! This is a child of a hurry. A child anxiety. It is one that must have suffered all that respond.

But you think about it, but it can be a good wife, a woman who wants results now and in any case? But it can be a good mother? But how that frustration will grow and grow children a woman who demands that their soon to see the fly that things meet, are effective, fruitful, bringing results? Mamma mia. A child needs patience to grow. We all need for patience.

The second temptation to use a logic contrary to love - This logic of success is a terrible logic. This logic is contrary to love. Love implies the failure. Love involves silence, waiting, patience. Implies, requires, needs to be able to sustain a difficult situation and do not change or escape and not just wait now that everything is resolved.

unsolvable problems have a task: to solve - Sometimes the problems we have to keep them there. Sometimes we have to solve them. Other times they have the task of solving us. To make us grow, make us mature. To make us capable of patience, love, gentleness and understanding. There. Think you know how important it is to accept God's times and do not jump down from the pinnacle of the temple. It does not always stay in force, pulling the reality which has to go, pulled the jacket, where we expect, where we want.

The third temptation: I propose to become master of slavery! - And more. The last temptation is that of ownership. " All these things I will give you . Possession. Have it all. have it all. But have all asked to bow down to everything. "To have , prostrate!" To have power, you give your power. That is the question. " All these things will I give thee, if thrown at my feet worship me!" So you're telling me that I become a master or become a slave? It seems that I become a master, but for now let's start by making the slaves.

The logic of possession - So is the possession in life. The possession in life, seems to give us chance to have autonomy, but it is actually an expropriation. Possession expropriation. The possession in our lives leads us into a situation that anxiety. That slavery of things. It is a total falsehood.

So we can not have anything? No. We can with the logic and timing of God is clear that we must have things in our lives. According to what God wants. And according to a quiet, peaceful, serene state of expectation to the will of God to accomplish a mission, as we said before, accepting as God leads our real history. By the time we are dead, because there must be. To have that? To possess God that no one can ever steal it.

Click here to download the episode of "Widening horizons" in which, in the end, it says this gospel

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March 7, 2011: Birthday of Sri Bhagavan

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Matthew 7, 21-27 - Dig to find the rock

9th Sunday in Ordinary Time (A) - March 7, 2011

Vatican Radio - Christian Horizons

Biblical Commentary by Don Fabio Rosini

Matthew 7, 21-27

True disciples

²¹ Not everyone that saith unto me, Lord, shall enter the kingdom of heaven, but he who does the will of my Father in heaven. ²² Many will say to me that day, Lord, Lord, did we not prophesy in your name drive out demons in your name perform many miracles in your name? 23 I will declare to them, I have never known: depart from me, you evildoers.

²⁴ then who hears these words of mine and puts them into practice is like a wise man who built his house on rock. 25 The rain fell, the floods came, the winds blew and beat upon that house, and it did not fall, it was founded on the rock. ²⁶ everyone who hears these words of mine and not put them into practice is like a foolish man who built his house upon the sand. 27 The rain fell, the floods came, the winds blew and beat upon that house, and it fell, and great was its fall. " Word of the Lord

The end of the Sermon on the Mount and the example of two houses - We are in the end of the Sermon on the Mount of the Sermon on the Mount of our Lord Jesus Christ, the most bombastic speech that the Gospels bring us back and this is precisely the closure. And the two parties just seem moderately continuous. Start the Gospel saying: " ²¹ Not everyone who says Lord, Lord, shall enter the kingdom of heaven, but he who does the will of my Father in heaven" and then instead of talking, after remarked that there will be some who will believe in, but may not enter, here, at this point, we speak of these two houses. The man who listens and who does them is the one that builds on the stone, Instead the listener and not a doer is the one who builds on sand. There. What does this mean and what is the outcome of these two houses?

will come a day when you will pull accounts - First we must remember that Jesus is speaking of a future " will enter the kingdom of heaven!" . Someone. Who? In that day " Which day? There will come a day when you pull the bill. There will come a day when it will come out who was believed to be a Christian and Christian was not. Who even has worked wonders, drove out demons in Christ's name. We're talking about people who have done much good. People who have helped the Church, who have also made very important works. They say that in heaven we will have many surprises and maybe find someone who thinks very much back on and vice versa. Because God knows the truth but that truth comes out at some point. It is a truth with which they sort it out at some point, because there will come a time when it slams against the truth.

unexpectedly Jesus can say to someone "I've never met!" - comes Jesus who says: " I never knew you! "Word very strong. It means they were not intimate. Get away from me, ye who work iniquity! But as a prophet in the name of Christ, cast out demons and perform miracles, can actually be the work of iniquity? What do you mean? In itself, they certainly are good works, but there are those who have the guilt within, that everything they do get dirty. But how do you see this? How do I see if a person does something good that is objectively good, but his heart is dirty, filthy, filthy, unpresentable? Only God knows. But how do we understand this thing here?

The example of two houses - And here is the example here, which ends around the Sermon on the Mount. Stop All that we heard at this time, in recent weeks on the Beatitudes. We are confronted with this image of the two houses. A house is built on the rock, the other not. The sand is the foundation. Let's have a question. The two houses, as they are outside? Perhaps they are identical, perhaps are very similar. The foundation is not seen. The foundation is not visible to the naked eye. It is the foundation, is hidden, is below. When you see that? One thing we have to relate to this text is that the rivers, winds, rains, killed on both houses. Not that there's a house, since it is built on sand instead of being massacred, and that is not on the rock! No, no. Winds, rivers, rain, come on both houses. Such is life. It will be the last day, the day of destruction, the last day of life when we must give an account of what we do, but it will be many times. In our life there's this destabilization, these attacks, these attacks, that life touches us and makes us see "But where are you based? That thou hast there? But you do what you carry in the soul? But where is the very basis of your existence? "Here is the point.

The stress test is used to expose what is in the heart - As you can see a leading operator of iniquity iniquity in my heart? From how you react to certain situations of emergency. When a person has to choose a spouse has to assess whether this man who is approaching, it is worthwhile or not to take with him an adventure leading to marriage. See how it reacts to the stress test. See how they react to the serious evidence of life. When we have to see if a person who did care about your heart muscle is better, if your heart is better, they make do stress test. They do this ride because he gets to extremes. "Let's see how it reacts ! Let's see if you are good! " are the extreme situations that make us see. How we react under pressure? Under twenty? The winds sweep over everything.

We need wind, rivers and rain that fell on us to prepare us to grasp the truth about ourselves- And if the winds and rivers where they fall on the life, you take away everything you need to take away. What you take away what you do not stand up. We must bless God when life is difficult, because I stanerà this difficulty, I will in truth, because what is fake in me is useless for me to defend it. It is useless that I'm there I'm trying to prove I'm fine, I'm good, are well founded. But if you are not well founded, the life you can not deceive. Life asks questions, raises in certain situations that are providential, because a collapse if it has to collapse. It is better to collapse first, best time to get the truth, even when we can fix, even when we can avoid making the wrong choices, when we can to avoid stuck, plastered in intractable situations, or spend an entire lifetime. Here then is the moment of truth. By that time we have to be measured. This text proclaims the need for wind, rivers, rain, we are wearing. Why? Why should we prepare for the day when we must give account of our lives. Our life is not so. A little thing. It is an eternal destiny. It is something related to infinity. We have life once and for all. In this life we \u200b\u200bshould respond and we will answer what? The examination which brings us to remain at or below the threshold of beauty, fullness. If we do not have the beauty that comes out.

The trials of life allow us to look where is our foundation - This text should be welcomed because it will give us wisdom to make us look at our present challenges as challenges providential. Our problems as things that we both started in order to put ourselves in the truth. Holy and blessed is the cross because it brings out our inner light. It tells us what we truly live. Under pressure, react in such a way so as to know us and find out what in our life was the basis of fake and what is the foundation solid.

founded the rock is about digging in the sand, until you find the rock - Basing on the stone house means dig until you find the stone. Found the house on the sand does not mean digging and start now. It means to be superficial or deep to be, or be true, be aware. We can not build anything on an unstable foundation. That collapse, which does not hold. We can build something good only on solid foundations. Solid foundation is faith in God's solid foundation is the truth about ourselves before God

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