Tuesday, September 15, 2009

How To Make Pudding Thicker

Mark 9, 30-37 There is a mission that God gives me

The biblical scholar Don Fabio Rosini, Fabio for all of us, at Vatican Radio on Tuesday to the 13 within the space radio Horizons Christian, speaks of the gospel on the following Sunday.


Transmission of September 15, 2009


Gospel of Mark 9, 30-37

I n those days, Jesus and his disciples through Galilee, but he did not want anyone to know. He taught it to his disciples and said to them: The Son of Man is betrayed into the hands of men, and kill him, but, once killed, after three days rise again. " But they did not understand these words and they were afraid to question him. They came to Capernaum. When he was in the house he asked them, "What were you discussing on the street?". And they were silent. On the way they had argued with one another who was the greatest. Sat down and called the Twelve and said, "If one wants to be first must be last of all and servant of all." And he took a child and had him stand among them and, embracing him, said, "Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me" .



Monica Parente

O ra the word to the biblical scholar Fabio Rosini. Next Sunday, Twenty-fifth Sunday in Ordinary Time, we will hear a passage from the Gospel according to Mark. Jesus speaks to his disciples about his death and resurrection, but they do not understand. Don Fabio .


Don Fabio Rosini.

In this text we face the problem of misunderstanding. Jesus says something, the disciples did not understand it. There are readings of things, the importance to be given to the various things in life and there are prostettive different. After all, a little bit throughout the Liturgy of the Word this Sunday will put in front of the clash of wisdom.

d will pound your explicit: there is a wisdom that comes from wisdom and earthly. In fact, this problem is a huge problem: the problem of having to figure out something, but even more so, the problem of having to remove their conviction.

We believe very often have to travel by the urgency of having to figure out something new, the biggest problem is to question what we already know.

The Lord Jesus in this text begins with making this the announcement of his mission. And this is a key word to understand a bit 'all my life. To grasp what the Lord Jesus Christ says about himself. He has a mission, which is a direction. The Son of Man is betrayed into the hands of men, and men will kill him, but once killed after three days rise again. In a nutshell, the whole drama of Easter.

have come to this. The Son of Man has come to this. The service has to be done and this is the second word. Mission. Service. There are different ways of understanding life. I do not understand fully my life until it I understand that it has received a mission.

In light of this understanding of suffering, the end of the problem, the purpose of the enigmas of things unresolved, stuck, difficult to digest in my life, my adventure.

There is a mission that God gives me. I have to perform a service. Not understanding this is to understand what? If my life is not service, if I am not, as says the blessed virgin Mary, the handmaid of the Lord, if I am not the servant of the Lord, what are they?

If you are not the servant is a master. Deep down, even if it seems too cut with an ax this opposition.

A llora here the other hand, there is another wisdom. How to understand everything? Understand how to stay below the Lord Jesus, to do things he does, as this becomes the end all be first. The disciples argue among themselves. They have a problem. If you are not a servant, is master. If you are not a slave, do not accept my life as a mission, I accept my life as self-affirmation, such as searching for my ego, my research as important place. That's how you ruin everything in existence. That's how you ruin a marriage. If the marriage is not a call to transcend itself to serve the wonderful adventure to make happy the person that God has entrusted to the person who has been surrendered as the groom, the bride, what becomes of the other? The other becomes my servant, the other becomes in my function. I am master. Then the children are depending on who creates them, are not a mission, a service, a service of life. So friendship is so, the work is. Then ome means your body? So how will all the existential reality of practice, the goods of this world? Everything is in my function.

I have a mission, I have a service to perform. " Only when I understand that life, finally I take the right side, the slip on the side that works. Finally, plug it to my life. Otherwise my life will be a tug of war against reality, I do not need because the reality gives glory to God, the reality gives glory to the truth and not the larvae, lie hidden in the heart of man: that he is the master of his life or that life has to say. Because many times you do not understand what Jesus says and talk about other things? Why is this thing to unlearn: This centrality of one's existence is to remove, to throw off the pedestal. It is a child the Kingdom of Heaven. We accept it as a child, like a small thing. The love for the little thing, the sympathy that normally God has placed in our hearts for the little ones, for children, is the sympathy for last place. It is the sympathy for that wonderful thing that we want to always find the next which is the spirit of service. What we like! When we find in the next spirit of those who esteem, who puts us together with us without problems, even wonders what it can do for us. The spirit of the second, to satisfy what he knows. How unpleasant to find in the next, and when others find us in this spirit: the spirit of those who must still deal with everything he does. May the Lord give us the spirit of those who want the very first place, that Jesus does not deny. If one wants to be the first one last face, is made a servant, that is the very first place.


Saturday, September 12, 2009

Lobster & Crab Dip Recipe

"The Shadow" by Turi Vasile

Turi Vasile These stories are written in the fullness of light. The old self autobiographical L'Ombra back to being, for the mysterious metamorphosis of human destiny, of a sick child nostomanìa, dazzled in Eden of a Messina always rises like a phoenix from its ashes.

No writer in Italy just as disarmed and disarming, for the hand of Vasile, while in writing, rather than close, open, showing every line, every vein. There are no secrets in these stories, and even the fugitive life, and the mystery of death and pain, are accepted with good humor, with tears of a child with the face of old. Tales of Vasile are open like a fan.

Everything is said with modesty and sincerity, despair for his wife Silvana, locked in the tower of the disease, shortness of breath the years who have lost their youthful breathlessness caused by the "lissa", and found the other dyspnea, that of someone who has a bad heart, the many memories that are raised intact from a place that does not exist, if not the soul, the certainty for a staggering that only God as "being" unthinkable becomes possible.

With this lyrical memoir and family, Turi Vasile wrote one of his most moving. And despite the stories in a more beautiful in this collection a man loses his shadow, until the end realizes that this man, without his shadow, you die for real. The shadow is upon us, and we must take him as a double Siamese. There are few writers who can "talk with the shadows" as Vasile - and, increasingly, even the dead seem to live in his stories. Hovers on the work of this writer a new myth, that of Margie, who could do everything, but everything hurt.

is clearly a reaffirmation of the great myth of the writer as an amateur. Without crabs and without sociology - supported only by a clear and immediate language, attitude from which puts him in a dream the side of the great Greek lyric poets, and attention to the daily miraculous epiphany and minimal detail - Vasile remains one of our great writers, because they had rarely seen so much light into despair, albeit softened by distant lost gestures, and a distant God who, at times, seems to have the same face of his father. ADC

"With this new collection of short stories, Turi Vasile wrote one of his most moving. There are no secrets in this lyrical memoir. The fugitive life, and the mystery of death and pain, are accepted with good humor, with tears of children and the old face. And even if it is above all pain emerges the agony for his wife Silvana, now closed in the tower of the disease, we are faced with a love that miraculously makes and renews more than sixty years, an ancient love, total and disarming, while growing in step with the anxiety " that the death will separate us "never before had become the bearer of so much light into despair. Light that we find in the sweet image of youthful Silvana ... a mirror next to me and smile, anticipating the resurrection of the body. "
Francesca Ottaviani, editing HACC


Turi Vasile director, producer and writer, has published, among other things: Fear of wind and other stories (Sellerio, 1987), a villain to Cinecittà (Sellerio, 1993), The Last Cigarette (Sellerio, 1996), Do no evil (Sellerio, 1997), The bridge over the Strait (Sellerio, 1999) The case of fiber (Sellerio, 2002), Morgana (Avagliano, 2007) and Silvana (Avagliano, 2008).

"The Shadow"
Turi Vasile
EDITIONS HACC
Pages: 166
Price: 14.00
ISBN: 978-88-89920-32-9
Year: August 2009
necklace Novecento.0

Friday, September 11, 2009

Color Of Gallbladder Cancer

"The two dogmas" Roberto and Paolo Vineis Satolli

An invitation to dialogue between "people of good will" in the belief that the complexity of the problems of life ban the opposition between a secular camp, nestled in the defense of science, and religious matters of abstract principles in safeguarding closed dramatically inadequate.

Science collides increasingly with positions that are opposed to his conquests in the name of religion or ethics. Most of the time this opposition is resolved in a double-dogmatism. On one hand, the inflexibility of those, especially in the Catholic hierarchy today, believes it has access to a transcendent truth or otherwise superior to empirical knowledge. The other is opposed to the rigidity of those who, from within the scientific world, tend to present their knowledge as certainties, thereby ignoring or pretending to ignore the limits. The failure of these two weaknesses dogma disguised as seen in the debate, almost daily, on topics such as climate change, stem cells, the artificial prolongation of life and perhaps unwanted and death. Most of us have the feeling of being "acted out" in these discussions, without ever really understanding what the facts are and what would be the right decisions.

The book does not pretend to give answers, but says some simple assumptions that allow you to share a method of participatory deliberation on issues relevant to society. The first is that science is not a recipe to find the "right" answers to ethical dilemmas and political contemporary society. The second is that the knowledge produced by science are still the best we have to light (not dictate) the choices and above all to discard the options are no longer sustainable.

Satolli Roberto, a doctor, hospital left the profession to devote himself entirely to information and communication on health. In 1993 he founded the agency Zelig of information, communication and medical education. He is responsible since 2001 of the operative information and communication within the national guidelines, board member of the Group in 2003 for scientific research and the Italian Cochrane Steering Committee; President since 2005, the Independent Ethics Committee of the National Cancer Institute of Milan. Among his recent books: Historical Dictionary of health (with George Cosmacini and Giuseppe Gaudenzi, Einaudi 1997), cloning and his double (with Fabio Terragni, Garzanti 1998), Letter to a doctor about the treatment of man (Yale University Press 2003) . Published by Feltrinelli in 1992, life death miracles - medicine, genetics, law: conflicts and prospects (with Stefano Nespor and Amedeo Santosuosso).

Paolo Vineis, MD, is Professor of Environmental Epidemiology at Imperial College London and Adjunct Professor of Epidemiology at Columbia University in New York, directs the Life sciences section of the ISI Foundation in Turin. His main field of activity is research into environmental causes of cancer and the interaction of genetic susceptibility. He has published over 400 scientific articles and several books: The twilight of probability (Einaudi 1999), Misconceptions bioethics (Code 2006). He has edited, The Molecular Epidemiology of Chronic Diseases (with Chris Wild and Seymour Garte, Wiley, 2008).

"The two dogmas"
objectivity of science and ethical fundamentalism
Satolli Roberto and Paolo Vineis
Contributions: Ignazio Marino
FELTRINELLI
Collection: Fields of knowledge
Pages: 192
Price: Euro 16

Thursday, September 10, 2009

How To De Lime The Dishwasher

"Murad Murad" by Suad Amiry

"What we have done in the last ten fucking hours? Why fired? Because we have chased, beaten and arrested if we are still" with us "on our land, on the other side of the West Bank? If the wall separating the Palestine by Israel, because we harass our house? " The adventure of a group of Palestinians in search of illegal employment in the land of Israel.


sex change. Suad Amiry is well aware that this is the only way to tell the paradoxical situation of Palestinian workers have to cross the border with Israel to find work. And so ago. Suad disguises herself as a man and reached a village at night near Ramallah where he began his journey along roads lined with olive trees that lead to Israel, along with Mohammad trust in Murad - brash, crude, tamarro, like many a boy - and their friends. They laugh, joke, talk about the work that perhaps awaits them beyond the border, but the head is always somewhere else: the Israeli soldiers who might arrest them at any moment, the formal notice that they would receive if they were taken and attesting a "preventive detention", the bullet shot by some sniper hidden in the trees.

When, after a march over the hills and a series of misfortunes, they are able to overcome the wall and set foot in Israel, it's too late: the work is gone. Merge with Israeli civilians and board a bus to begin the journey back home. Ahead of them a landscape not seen unknown but perhaps for the first time with different eyes: all that was "Palestinian" is no more, no more memory architecture, crops, the daily life of a people who lived there for centuries.

Suad Amiry is an architect Palestinian Riwaq founder and director of the Center for Architectural Conservation in Ramallah. Raised in Amman, Damascus, Beirut and Cairo, he studied architecture at the American University Beirut and the University of Michigan, eventually specializing in Edinburgh. Since 1981 he teaches architecture at Birzeit University, and since then, living in Ramallah. He has written and edited numerous books on different aspects of Palestinian architecture.

"Murad Murad"
Suad Amiry
FELTRINELLI
Translation: Maria Nadotti
Collection: Various
Pages: 176
Price: Euro 14.5
In Library from September 9, 2009

Appointments Suad Amiry:

- meeting with the author to present the new book "Murad Murad 'the 01/10/2009, at 18.30 at the Feltrinelli Books and Music, 31/35 Galleria Colonna in Rome.

- meeting with the author for the presentation of the book "Murad Murad" on 02.10.2009, at 18.30 at the Feltrinelli Books and Music, Martyrs Square in Naples.

- "Writing at the time of war." Meet the author at the International Festival, on 03/10/2009, at 11.30 am, at the Apollo Cinema in Ferrara.